Chapter 636 The Reborn Buddhism
The development of the world in the stomach is gradually entering the fast lane.
To the outside world, due to the withdrawal of Wuzhuang Temple, the remains of the Earth Ancestor were recovered by the Prison Hall. Without the interference of foreign enemies, the Taoist sect came to dominate the overall situation in just a hundred years.
Zhou Zuosan does not intend to interfere with the outside world, choosing to wait and see what happens and focus on tapping potential internally.
The battle between immortals and gods in the world of the stomach will continue for nearly ten thousand years, until the supreme demon finally comes to the world.
The current battlefields on the rivers have been fought for thousands of years.
After the baptism of tragic wars, many originally weak races have emerged one after another, while some powerful races have not been able to keep up with development and have eventually become appendages of other races.
The Tiandao Insects are one example.
Even though there were two Earth Immortals in the Insect Vein, they were not suitable for facing the enemy head-on, so they eventually became branches of the Wuwei Taoist Temple, responsible for logistics.
The Tiandao Insects are willing to become subordinates, and they are also related to Han Li.
Even though Han Li's life and death were unknown after his ascension, his position as an immortal connected to the Heavenly Dao Tree still radiated a scorching light.
This shows that not only is Han Li not in danger, but his cultivation level has actually improved.
Outside the river battlefield, there are large tracts of towns, with tens of millions of monks living in the towns, and hundreds of millions of mortals outside.
Unconsciously, they have become accustomed to war day after day, and each generation of newborns has become more and more warlike.
If there is no supreme demon, fighting to support war will definitely do more harm than good.
After all, in the long run, even if there are high-level immortals and gods suppressing the Three Realms, the world in the stomach will inevitably fall into continuous wars, causing the population of various races to plummet.
Zhou Zuosan's method was obviously gambling on the fate of the world in his stomach.
But no one has any objections, because they can all sense that the storm in the outside world is coming, and some signs have already appeared invisibly.
The largest town in the outside world is called Songdao City, located at the foot of Sanqing Mountain.
As long as residents in the town look up, they can see the Sanqing Temple on the top of the mountain and a statue of Taozu that is over a thousand meters tall.
Sanqing Temple's disciples benefited a lot from Ren Qing's impersonation of Taoist ancestors.
The hidden injuries in their bodies and souls were all restored by Ren Qing's Dragon Roar in the Box, and each one of them can be regarded as an acquired Taoist body.
After the Sanqing Temple cleaned up the collapsed Suoxie Pagoda, they built a statue on the spot.
The statue has the characteristics of the three Taoist ancestors. It is said that the headmaster of Sanqingguan unconsciously painted it based on the image of the Taoist ancestors who came in his memory.
The rest of the forces in the Dao Sect were half-convinced about the arrival of Dao Ancestor, but they did not dare to refute it because of the rumors involving Dao Ancestor.
Under such circumstances, the position of the Sanqing Temple in the Taoist sect has become more and more stable.
Along with Sanqing Mountain, it became a Taoist holy land. In just a few decades, the surrounding villages developed into a populous Songdao City with the support of believers.
Songdao City is extremely lively, and traces of Taoist gates can be seen everywhere.
The children were wearing light green Taoist robes, chasing and fighting with simple wooden swords, and shouting a patchwork of Taoist classics.
Anyone over 20 years old, regardless of gender, will use a hairpin to tie their hair.
Tai Chi patterns representing Taoism can be seen everywhere.
Under the management of the disciples of Sanqingguan, Songdao City has become more and more stable, almost to the point where the doors are not closed at night.
dong dong dong...
A crisp knocking sound suddenly sounded at the city gate.
The believers were queuing up to go to the town, but at some point a weirdo appeared in the queue.
The weirdo was wearing a golden and red cassock, with six scars on his head, holding a brass Zen staff, and was talking some crazy words about Amitabha.
From time to time, he took out the wooden fish and beat it under the amazed gaze of everyone.
The people of Songdao City are simple and simple. Even if the old monks followed the people into the city, they would just point out secretly.
No one realized what the old monk represented at all. The disciples of Sanqingguan also had no reaction. At most, they just laughed it off.
In fact, after the Three Dao Ancestors used disasters to reshape this world, Buddhism has disappeared for thousands of years and has never been revealed.
Zhou Zuosan has been paying attention to Songdao City, and he knew it the moment the old monk appeared.
He vaguely remembered that Ren Qing once mentioned Buddhism.
It seems that on the eve of the thunder disaster, many Buddhas disappeared in unison, probably hiding everywhere in this world.
Zhou Zuosan had a premonition that as the coming of the supreme demon approached, Buddhism would become more active, and the Buddha would gradually wake up.
Since the Jailer's Hall relies on shelter, it can survive disasters.
There is no reason why Buddhism, which also has the existence of the corpse-discipline immortal, would be completely destroyed. Moreover, after the supreme demon achieved the Buddha's way of heaven, how could the Buddha die in a disaster without any warning.
Zhou Zuosan's heart tightened, and the inexplicable sense of urgency made it difficult for him to breathe.
The huge head is flashing with five colors of light, which is a manifestation of the high load operation of the magic weapon, stimulating the core brain.
There was milky white turbid fluid flowing out of his facial features.
Zhou Zuosan calculated countless possibilities and then said: "Kitchen God!!"
His voice was extremely weak, and only the weapon refiner responsible for maintenance in the palace heard it, and the latter passed the message to
But there were many weapon refiners in the palace who were responsible for maintaining the equipment, and they immediately transmitted the information to the second heaven.
When the Kitchen God heard Zhou Zuosan's call, he immediately got up and came over.
There are six Sun and Moon Immortals in heaven. In terms of great supernatural powers, he is definitely Ziwei Xingjun; in terms of controlling incense and fire, he should be Yuelao.
Only the Kitchen God stands out everywhere.
There are as many statues of the Kitchen God as there are stoves in the Three Realms.
The incense provided to the Kitchen God has accumulated into a tower. Even if his priesthood is restricted, he is still the best among the Sun and Moon Immortals in heaven.
The Kitchen God is wearing a brocade robe, and his aura is mysterious and mysterious, but his attitude is very low, like a courtier entering the emperor, walking with his head lowered.
The kitchen god's real name is Xiaoyan, who was defeated and died in the Huodexingjun fairy position before, and his remnant soul was exiled by Ren Qing to the world in his stomach to become a mountain god.
Xiao Yan took advantage of the opportunity when Ren Qing became an immortal, climbed up step by step, and finally became the Sun and Moon Immortal in heaven.
He belongs to the Tianting faction close to the Jailer Hall, so he is familiar with Zhou Zuosan.
Before the disaster struck, the Jailer Hall urgently evacuated the Stomach World, not only taking a large number of mortals into the Stomach World, but even the dormant Fendigang people were not left behind.
For Xiao Yan, both Ren Qing and the Prison Guards Hall were extremely kind to him.
Xiao Yan walked into the palace and noticed that the ground was covered with maintenance pipes, all of which were connected to Zhou Zuosan's brain and supported the latter's thinking.
"Ugh……"
He sighed secretly.
According to Zhou Zuosan himself, his transformation of himself has reached the second stage. His soul is forced to be exiled to the deep dreamland, but his consciousness still remains in the brain.
Zhou Zuosan's thinking may have reached the level of thousands of thoughts per breath.
But the disadvantage is that Dameng Zhenren has to go to the deep dreamland every hundred days to stabilize Zhou Zuosan's soul so as not to fall into a deeper state.
Xiao Yan said respectfully: "Xian Zhang Zhou."
Zhou Zuosan nodded slightly, then said decisively: "It's time to make a move, otherwise Senior Ren's chances of being promoted to Heaven will be reduced by at least [-]% because of that disaster."
"Have you guessed what the Supreme Demon is causing?"
Zhou Zuosan didn't answer, and then a crystal clear eyeball appeared on his forehead, revealing a macro map of the outside world.
"No matter what means you use, I will build it within a year without being noticed by the outside world..."
"Build 600 million lantern temples."
While Zhou Zuosan was talking, a large number of light spots lit up on the map, which were the locations where temples were built by the outside world. The number was mind-numbing.
"I will mobilize [-] weapon refiners to refine the lamp statue."
"Remember to be quick."
Zhou Zuosan closed his eyes again, leaving Xiao Yan stunned, and then the whole world in his stomach began to boil.
The requirement of 600 million temples seems simple, but in fact it is extremely difficult.
First of all, it must be done quietly so that the outside world cannot detect that there are monks intervening in the situation. Then a large number of manpower must be dispatched to make preparations.
Secondly, the temple cannot be destroyed later, so the people have to believe in the ancient Buddha of burning lamps.
In today's world where Taoists are respected, getting people to believe in the ancient Buddha cannot be done overnight.
Even if they use magic to brainwash, the highest probability is to cause chaos, causing neutral people to spontaneously resist the Burning Light Temple.
Xiao Yan had a slight headache, but he still informed the immortals and gods about the mission.
After the fermentation of the world in the stomach, and intense discussions from the gods and gods, the plan was drawn up.
A platform hundreds of miles long was temporarily raised in the mortal world.
The monks participating in the mission were like ants on a hot pot on the platform, busy beside the mountains of books.
The monk racked his brains to compile scriptures and went to read books from time to time.
In the center of the mountain of books and the sea of learning, there are two old men who are listening to the wind and making tea, playing a game of Go with black and white stones in a leisurely manner.
The old man on the left has white hair and looks extremely capable in a purple robe. He also has a Peking Opera face ornament around his waist and a ray of sword light inlaid between his eyebrows.
He is the master of Wuwei Taoism, Tian Daozi.
The old man on the right is wearing a fiery red tie-breasted. His face is full of grooves, but his hair and beard are shiny black and tied with a piece of red silk at the back of his head.
He is one of the Sun and Moon Immortals in Heaven, and is known as the "Red Thread of Marriage".
As for Dameng Daoist who refines the immortal position of the old man under the moon, after being promoted to Da Luo Jinxian, he completely surpassed the immortal position and became a dream immortal.
"Tian Daozi, I heard that you have the ability to control all sentient beings, so I would like to take this opportunity to keep you quiet."
Yuelao took a sip of the tea, and a gust of coolness flowed down his throat straight to the Niwan Palace, he couldn't help but be amazed.
"Nothing compares to you, Yue Lao, who uses red threads to connect the cause and effect of all living beings. It's a great way."
Tian Daozi was playing with Peking Opera facial makeup, and the main technique he reworked was the disguise technique, which could indeed control creatures within a certain range.
Now among the three realms in the stomach world, he is the only one who masters the art of disguise.
The art of disguise was previously banned in the Zhenbao Pavilion by Ren Qing. Later, the authority of the Zhenbao Pavilion was given to Zhou Zuosan, who was able to extract limited magical resources.
If it weren't for the disaster caused by the Three Dao Ancestors, Zhou Zuosan would not have used the forbidden technique.
Facing the battle of heaven and earth, if you continue to hide it, you may die, and you must do your best to try to break the situation.
The two immortals smiled at each other and then disappeared into the world in the stomach.
After Tian Daozi came to the outside world, he went straight to a town in the northwest without much hesitation.
The strong wind was coming, and Tiandaozi's skin became translucent, and countless red lines could be seen constantly intertwined in the flesh and blood.
As a Incense Immortal, Yue Lao, even the top Sun and Moon Immortal, cannot leave the world in his stomach without the help of Heaven and Earth.
Tianting thought of a compromise.
That is to temporarily give the Shinto seal of the Incense Immortal to the Immortal of the Imperial Guard Hall, so that the Immortal Way and the Shinto can be in a complementary state.
As Tiandaozi walked, a hole opened in his shoulder, and red threads came out one after another.
The red lines quickly formed Yuelao's head, and Tian Daozi's aura also reached that of the corpse, and the speed was even more terrifying.
In the world in the stomach, Tiandaozi has understood the parasitic way of heaven, and has been promoted to Da Luo Jinxian.
But after he came to the outside world, without the blessing of the Heavenly Dao Tree, his cultivation level was inevitably reduced to that of an Earth Immortal, and it was difficult for him to display his strength.
However, with Yuelao as a transfer station, Tian Daozi could barely sense the Tiandao Tree.
Even if it is not comparable to the Tathagata of Buddhism, it is not comparable to ordinary earthly immortals. The world here can already move sideways.
If it were not for the fear of the Three Dao Ancestors and the Supreme Demon, Tiandao Zi could easily control the Dao Sect.
Tiandaozi jumped up and disappeared into the clouds, and then arrived at his destination, which was a town with a population of more than [-].
Compared with Song Dao City, the worship of the Three Dao Ancestors here is not fanatical.
Tiandaozi swooped into the city, and at the same time his appearance kept changing into other people, including a street vendor selling candy, a waiter yelling at customers, or a Taoist soldier patrolling the streets.
Of course, in Tiandaozi's eyes, his figure was like an indescribable object, and the distorted cognition from Yuanshi Tianzun was indelible.
No one noticed the difference, Tian Daozi turned into a liquid and melted into the cracks of the floor tiles.
One after another, the red lines shuttled between the towns, covering all the buildings in no time, and the invisible magical atmosphere had enveloped the town.
With two immortals joining forces, how could mortals have any room to resist?
The temple of the Three Dao Ancestors suddenly shook slightly.
There is a thick layer of gold foil on the surface of the statue of Sandao Ancestor. The external image has not changed significantly, but the internal image gradually approaches the ancient Buddha of Ran Deng.
Transparent red lines connect people and influence their subconscious.
In a sense, Tiandaozi can indeed have the ability to change cognition on a small scale with the help of magical powers and Yuelao.
After Tian Daozi finished, he immediately got up and left, rushing to the next town.
The statue of the Three Dao Ancestors is already an ancient Buddha. With a little psychological suggestion, one can subtly change their beliefs.
Of course, the most important thing is that Buddhist monks must cooperate.
According to the statistics of the Jailer Hall, hundreds of monks have appeared in the streets and alleys of various cities and towns, seeming to want to spread the Buddhist faith through words and deeds.
At the same time, various Taoist and Buddhist classics and scriptures have been spread in the world.
The content of the classics seems to be in line with the teachings of Taoism and Buddhism, but in fact it is partially distorted and forcibly blends the origins of Buddha and immortals.
And this game of chess in the Jailer Hall has only just begun.
Zhou Zuosan did not intend to stir up disputes between Taoism and Buddhism, but mainly involved the disasters caused by the supreme demon.
He was [-]% sure that the layout would have unexpected positive effects. Even if it failed, it would have no impact on the Jailer Hall.
(End of this chapter)
The development of the world in the stomach is gradually entering the fast lane.
To the outside world, due to the withdrawal of Wuzhuang Temple, the remains of the Earth Ancestor were recovered by the Prison Hall. Without the interference of foreign enemies, the Taoist sect came to dominate the overall situation in just a hundred years.
Zhou Zuosan does not intend to interfere with the outside world, choosing to wait and see what happens and focus on tapping potential internally.
The battle between immortals and gods in the world of the stomach will continue for nearly ten thousand years, until the supreme demon finally comes to the world.
The current battlefields on the rivers have been fought for thousands of years.
After the baptism of tragic wars, many originally weak races have emerged one after another, while some powerful races have not been able to keep up with development and have eventually become appendages of other races.
The Tiandao Insects are one example.
Even though there were two Earth Immortals in the Insect Vein, they were not suitable for facing the enemy head-on, so they eventually became branches of the Wuwei Taoist Temple, responsible for logistics.
The Tiandao Insects are willing to become subordinates, and they are also related to Han Li.
Even though Han Li's life and death were unknown after his ascension, his position as an immortal connected to the Heavenly Dao Tree still radiated a scorching light.
This shows that not only is Han Li not in danger, but his cultivation level has actually improved.
Outside the river battlefield, there are large tracts of towns, with tens of millions of monks living in the towns, and hundreds of millions of mortals outside.
Unconsciously, they have become accustomed to war day after day, and each generation of newborns has become more and more warlike.
If there is no supreme demon, fighting to support war will definitely do more harm than good.
After all, in the long run, even if there are high-level immortals and gods suppressing the Three Realms, the world in the stomach will inevitably fall into continuous wars, causing the population of various races to plummet.
Zhou Zuosan's method was obviously gambling on the fate of the world in his stomach.
But no one has any objections, because they can all sense that the storm in the outside world is coming, and some signs have already appeared invisibly.
The largest town in the outside world is called Songdao City, located at the foot of Sanqing Mountain.
As long as residents in the town look up, they can see the Sanqing Temple on the top of the mountain and a statue of Taozu that is over a thousand meters tall.
Sanqing Temple's disciples benefited a lot from Ren Qing's impersonation of Taoist ancestors.
The hidden injuries in their bodies and souls were all restored by Ren Qing's Dragon Roar in the Box, and each one of them can be regarded as an acquired Taoist body.
After the Sanqing Temple cleaned up the collapsed Suoxie Pagoda, they built a statue on the spot.
The statue has the characteristics of the three Taoist ancestors. It is said that the headmaster of Sanqingguan unconsciously painted it based on the image of the Taoist ancestors who came in his memory.
The rest of the forces in the Dao Sect were half-convinced about the arrival of Dao Ancestor, but they did not dare to refute it because of the rumors involving Dao Ancestor.
Under such circumstances, the position of the Sanqing Temple in the Taoist sect has become more and more stable.
Along with Sanqing Mountain, it became a Taoist holy land. In just a few decades, the surrounding villages developed into a populous Songdao City with the support of believers.
Songdao City is extremely lively, and traces of Taoist gates can be seen everywhere.
The children were wearing light green Taoist robes, chasing and fighting with simple wooden swords, and shouting a patchwork of Taoist classics.
Anyone over 20 years old, regardless of gender, will use a hairpin to tie their hair.
Tai Chi patterns representing Taoism can be seen everywhere.
Under the management of the disciples of Sanqingguan, Songdao City has become more and more stable, almost to the point where the doors are not closed at night.
dong dong dong...
A crisp knocking sound suddenly sounded at the city gate.
The believers were queuing up to go to the town, but at some point a weirdo appeared in the queue.
The weirdo was wearing a golden and red cassock, with six scars on his head, holding a brass Zen staff, and was talking some crazy words about Amitabha.
From time to time, he took out the wooden fish and beat it under the amazed gaze of everyone.
The people of Songdao City are simple and simple. Even if the old monks followed the people into the city, they would just point out secretly.
No one realized what the old monk represented at all. The disciples of Sanqingguan also had no reaction. At most, they just laughed it off.
In fact, after the Three Dao Ancestors used disasters to reshape this world, Buddhism has disappeared for thousands of years and has never been revealed.
Zhou Zuosan has been paying attention to Songdao City, and he knew it the moment the old monk appeared.
He vaguely remembered that Ren Qing once mentioned Buddhism.
It seems that on the eve of the thunder disaster, many Buddhas disappeared in unison, probably hiding everywhere in this world.
Zhou Zuosan had a premonition that as the coming of the supreme demon approached, Buddhism would become more active, and the Buddha would gradually wake up.
Since the Jailer's Hall relies on shelter, it can survive disasters.
There is no reason why Buddhism, which also has the existence of the corpse-discipline immortal, would be completely destroyed. Moreover, after the supreme demon achieved the Buddha's way of heaven, how could the Buddha die in a disaster without any warning.
Zhou Zuosan's heart tightened, and the inexplicable sense of urgency made it difficult for him to breathe.
The huge head is flashing with five colors of light, which is a manifestation of the high load operation of the magic weapon, stimulating the core brain.
There was milky white turbid fluid flowing out of his facial features.
Zhou Zuosan calculated countless possibilities and then said: "Kitchen God!!"
His voice was extremely weak, and only the weapon refiner responsible for maintenance in the palace heard it, and the latter passed the message to
But there were many weapon refiners in the palace who were responsible for maintaining the equipment, and they immediately transmitted the information to the second heaven.
When the Kitchen God heard Zhou Zuosan's call, he immediately got up and came over.
There are six Sun and Moon Immortals in heaven. In terms of great supernatural powers, he is definitely Ziwei Xingjun; in terms of controlling incense and fire, he should be Yuelao.
Only the Kitchen God stands out everywhere.
There are as many statues of the Kitchen God as there are stoves in the Three Realms.
The incense provided to the Kitchen God has accumulated into a tower. Even if his priesthood is restricted, he is still the best among the Sun and Moon Immortals in heaven.
The Kitchen God is wearing a brocade robe, and his aura is mysterious and mysterious, but his attitude is very low, like a courtier entering the emperor, walking with his head lowered.
The kitchen god's real name is Xiaoyan, who was defeated and died in the Huodexingjun fairy position before, and his remnant soul was exiled by Ren Qing to the world in his stomach to become a mountain god.
Xiao Yan took advantage of the opportunity when Ren Qing became an immortal, climbed up step by step, and finally became the Sun and Moon Immortal in heaven.
He belongs to the Tianting faction close to the Jailer Hall, so he is familiar with Zhou Zuosan.
Before the disaster struck, the Jailer Hall urgently evacuated the Stomach World, not only taking a large number of mortals into the Stomach World, but even the dormant Fendigang people were not left behind.
For Xiao Yan, both Ren Qing and the Prison Guards Hall were extremely kind to him.
Xiao Yan walked into the palace and noticed that the ground was covered with maintenance pipes, all of which were connected to Zhou Zuosan's brain and supported the latter's thinking.
"Ugh……"
He sighed secretly.
According to Zhou Zuosan himself, his transformation of himself has reached the second stage. His soul is forced to be exiled to the deep dreamland, but his consciousness still remains in the brain.
Zhou Zuosan's thinking may have reached the level of thousands of thoughts per breath.
But the disadvantage is that Dameng Zhenren has to go to the deep dreamland every hundred days to stabilize Zhou Zuosan's soul so as not to fall into a deeper state.
Xiao Yan said respectfully: "Xian Zhang Zhou."
Zhou Zuosan nodded slightly, then said decisively: "It's time to make a move, otherwise Senior Ren's chances of being promoted to Heaven will be reduced by at least [-]% because of that disaster."
"Have you guessed what the Supreme Demon is causing?"
Zhou Zuosan didn't answer, and then a crystal clear eyeball appeared on his forehead, revealing a macro map of the outside world.
"No matter what means you use, I will build it within a year without being noticed by the outside world..."
"Build 600 million lantern temples."
While Zhou Zuosan was talking, a large number of light spots lit up on the map, which were the locations where temples were built by the outside world. The number was mind-numbing.
"I will mobilize [-] weapon refiners to refine the lamp statue."
"Remember to be quick."
Zhou Zuosan closed his eyes again, leaving Xiao Yan stunned, and then the whole world in his stomach began to boil.
The requirement of 600 million temples seems simple, but in fact it is extremely difficult.
First of all, it must be done quietly so that the outside world cannot detect that there are monks intervening in the situation. Then a large number of manpower must be dispatched to make preparations.
Secondly, the temple cannot be destroyed later, so the people have to believe in the ancient Buddha of burning lamps.
In today's world where Taoists are respected, getting people to believe in the ancient Buddha cannot be done overnight.
Even if they use magic to brainwash, the highest probability is to cause chaos, causing neutral people to spontaneously resist the Burning Light Temple.
Xiao Yan had a slight headache, but he still informed the immortals and gods about the mission.
After the fermentation of the world in the stomach, and intense discussions from the gods and gods, the plan was drawn up.
A platform hundreds of miles long was temporarily raised in the mortal world.
The monks participating in the mission were like ants on a hot pot on the platform, busy beside the mountains of books.
The monk racked his brains to compile scriptures and went to read books from time to time.
In the center of the mountain of books and the sea of learning, there are two old men who are listening to the wind and making tea, playing a game of Go with black and white stones in a leisurely manner.
The old man on the left has white hair and looks extremely capable in a purple robe. He also has a Peking Opera face ornament around his waist and a ray of sword light inlaid between his eyebrows.
He is the master of Wuwei Taoism, Tian Daozi.
The old man on the right is wearing a fiery red tie-breasted. His face is full of grooves, but his hair and beard are shiny black and tied with a piece of red silk at the back of his head.
He is one of the Sun and Moon Immortals in Heaven, and is known as the "Red Thread of Marriage".
As for Dameng Daoist who refines the immortal position of the old man under the moon, after being promoted to Da Luo Jinxian, he completely surpassed the immortal position and became a dream immortal.
"Tian Daozi, I heard that you have the ability to control all sentient beings, so I would like to take this opportunity to keep you quiet."
Yuelao took a sip of the tea, and a gust of coolness flowed down his throat straight to the Niwan Palace, he couldn't help but be amazed.
"Nothing compares to you, Yue Lao, who uses red threads to connect the cause and effect of all living beings. It's a great way."
Tian Daozi was playing with Peking Opera facial makeup, and the main technique he reworked was the disguise technique, which could indeed control creatures within a certain range.
Now among the three realms in the stomach world, he is the only one who masters the art of disguise.
The art of disguise was previously banned in the Zhenbao Pavilion by Ren Qing. Later, the authority of the Zhenbao Pavilion was given to Zhou Zuosan, who was able to extract limited magical resources.
If it weren't for the disaster caused by the Three Dao Ancestors, Zhou Zuosan would not have used the forbidden technique.
Facing the battle of heaven and earth, if you continue to hide it, you may die, and you must do your best to try to break the situation.
The two immortals smiled at each other and then disappeared into the world in the stomach.
After Tian Daozi came to the outside world, he went straight to a town in the northwest without much hesitation.
The strong wind was coming, and Tiandaozi's skin became translucent, and countless red lines could be seen constantly intertwined in the flesh and blood.
As a Incense Immortal, Yue Lao, even the top Sun and Moon Immortal, cannot leave the world in his stomach without the help of Heaven and Earth.
Tianting thought of a compromise.
That is to temporarily give the Shinto seal of the Incense Immortal to the Immortal of the Imperial Guard Hall, so that the Immortal Way and the Shinto can be in a complementary state.
As Tiandaozi walked, a hole opened in his shoulder, and red threads came out one after another.
The red lines quickly formed Yuelao's head, and Tian Daozi's aura also reached that of the corpse, and the speed was even more terrifying.
In the world in the stomach, Tiandaozi has understood the parasitic way of heaven, and has been promoted to Da Luo Jinxian.
But after he came to the outside world, without the blessing of the Heavenly Dao Tree, his cultivation level was inevitably reduced to that of an Earth Immortal, and it was difficult for him to display his strength.
However, with Yuelao as a transfer station, Tian Daozi could barely sense the Tiandao Tree.
Even if it is not comparable to the Tathagata of Buddhism, it is not comparable to ordinary earthly immortals. The world here can already move sideways.
If it were not for the fear of the Three Dao Ancestors and the Supreme Demon, Tiandao Zi could easily control the Dao Sect.
Tiandaozi jumped up and disappeared into the clouds, and then arrived at his destination, which was a town with a population of more than [-].
Compared with Song Dao City, the worship of the Three Dao Ancestors here is not fanatical.
Tiandaozi swooped into the city, and at the same time his appearance kept changing into other people, including a street vendor selling candy, a waiter yelling at customers, or a Taoist soldier patrolling the streets.
Of course, in Tiandaozi's eyes, his figure was like an indescribable object, and the distorted cognition from Yuanshi Tianzun was indelible.
No one noticed the difference, Tian Daozi turned into a liquid and melted into the cracks of the floor tiles.
One after another, the red lines shuttled between the towns, covering all the buildings in no time, and the invisible magical atmosphere had enveloped the town.
With two immortals joining forces, how could mortals have any room to resist?
The temple of the Three Dao Ancestors suddenly shook slightly.
There is a thick layer of gold foil on the surface of the statue of Sandao Ancestor. The external image has not changed significantly, but the internal image gradually approaches the ancient Buddha of Ran Deng.
Transparent red lines connect people and influence their subconscious.
In a sense, Tiandaozi can indeed have the ability to change cognition on a small scale with the help of magical powers and Yuelao.
After Tian Daozi finished, he immediately got up and left, rushing to the next town.
The statue of the Three Dao Ancestors is already an ancient Buddha. With a little psychological suggestion, one can subtly change their beliefs.
Of course, the most important thing is that Buddhist monks must cooperate.
According to the statistics of the Jailer Hall, hundreds of monks have appeared in the streets and alleys of various cities and towns, seeming to want to spread the Buddhist faith through words and deeds.
At the same time, various Taoist and Buddhist classics and scriptures have been spread in the world.
The content of the classics seems to be in line with the teachings of Taoism and Buddhism, but in fact it is partially distorted and forcibly blends the origins of Buddha and immortals.
And this game of chess in the Jailer Hall has only just begun.
Zhou Zuosan did not intend to stir up disputes between Taoism and Buddhism, but mainly involved the disasters caused by the supreme demon.
He was [-]% sure that the layout would have unexpected positive effects. Even if it failed, it would have no impact on the Jailer Hall.
(End of this chapter)
