Zhao Chun's eyes were filled with surprise, and he obviously had never thought that the sword servant would have such power. He killed the direct disciple of the Xiao family with just three swords, causing the Daotai to be defeated step by step.
But then I thought about it, Xiao Gun's death actually had something to do with him.
By the time he arrived, Xiao Gun already felt that a disaster was coming, so he placed a sacrifice on the top of the Taoist platform, hoping to use the Taoist platform to force him to defeat Zhao Chun. Seeing how exquisite and magnificent his Taoist platform is, I am afraid that he has already understood the meaning of Taoism and entered the stage of enlightenment. After cultivating externally, the monks sacrificed the Tao platform during the fight, most of which were just to promote the transfer of elixirs and increase the magic power of their own essence, energy and spirit. The Tao platform was used to directly smash and crush them, but it was a discussion of life and death. At least one party will be defeated, at worst it will hurt both parties.
After the monks overcome the tribulation and become infants, they begin to rely on the true infant to gain some touch on their own path. At this stage, the vast majority of people are still in ignorance and have little or even vague understanding of their own path. A very small number of them are still ignorant. Only the proud ones of heaven can touch the true knowledge and understand the meaning of Tao at this stage. Within the Zhaoyan Sect, Guan Boyan is such a genius, and he can be said to be unique among the Inner Sect.
After the externalization stage, the monk's acquired spiritual wisdom can grow. Especially after opening up the spiritual barrier of Shinto, the understanding of the Tao becomes more acute and profound. Those who understand the meaning of Tao at this stage can be regarded as having made a step toward spiritual enlightenment. The first threshold of realm. It can be said that if external monks cannot understand the meaning of the Tao, they will have no hope of reaching the higher realms throughout their lives.
The so-called discussion of life and death is to abandon all kinds of magical powers and magic, and only use the Great Dao to discuss the laws of life and death.
When the enemy and we use Tao platforms to clash, what matters is not the level of magic power, but the understanding of the Tao. The Mahayana Tao has always been superior to the Hinayana Tao, and those who have a deeper understanding of the Tao have overtaken those with a meager understanding. It is for this reason that the Mahayana path makes practitioners flock to it. However, there are pros and cons in everything, and the Mahayana path is far more difficult to understand than the Hinayana path.
Sometimes when talking about life and death, Hinayana prevails over Mahayana, and the root cause lies in the monks themselves.
Xiao Gun understands the meaning of the wind and thunder, and he belongs to the Mahayana way. If nothing goes wrong in the future, he will most likely become a great master of the gods. Using this as a basis, he can deal with Zhao Xun, an infant whose soul has not yet fallen. It should be easy for a monk in the early stages of externalizing concentration.
It's just that sword cultivation is different.
This monk reaches the great road and does not need to rely on the True Infant. Sword Intent, the last of the five realms of Sword Dao, contains a bit of true knowledge of the Dao you are cultivating. Therefore, the moment a sword cultivator understands Sword Intent, he has entered the Tao. Since then, breakthroughs have been made in practice, which means constantly understanding the way of swordsmanship and seeking true knowledge. This seems easy for ordinary people, but after the sword intention, there are three realms: heart, soul, and domain. If you can't break through, you will stop on this path. It can be said that there is no shortcut.
Unlike methods such as Dharma cultivation, there are also methods of accumulating magic power and slowly charting the path.
If the sword cultivator does not enter the realm of the sword's spirit, he will externalize his stagnation, and if he does not enter the realm of the sword's soul, there will be no hope of immortality.
Xiao Gun could not have imagined that not long after Zhao Chun broke through the external form, he would successfully join the ranks of Sword Soul Realm monks. He desperately wanted to fight with his own Mahayana Way. When he met the sword servant of the God Killing Sword Way, he was naturally defeated. be destroyed. And if he hadn't taken the initiative to discuss life and death, he would have died so quickly!
Zhao Xun pressed the sword spirit, called the sword servant to turn around, raised and lowered his two fingers together, and saw the sword light intertwined to kill, cutting Xiao Gun's body into pieces, scattering into the sky.
After finishing the matter at hand, she escaped and found herself in the calm sea again.
Zhao Shun and Taiyuan and others were fighting in Ruyi Tian, and monks outside Yuntian could not get a glimpse of it. When Xiao Gun arrived this time, in addition to five of his fellow disciples, there were also a number of servants, all of whom were waiting in his car. Now that the restriction was lifted, someone came from the sky, and many servants filed out of it. A look of panic.
The leading maid looked up and saw a black shadow coming towards her, landing in front of her with a thump.
The thing was covered in blood. When she bent down to take a closer look, her legs suddenly became weak with fear. She couldn't help but slumped to the ground and screamed: "Yes, it's Young Master..." It turned out that the thing in front of her eyes was... It is Xiao Gun's head, and his facial features can still vaguely remind people of his aloof and aloof expression!
Now that Xiao Gun is dead, there is no doubt who the figure coming from the sky is.
Zhao Shun stood in the sky and looked towards the servants. At this moment, they were all trembling because of Xiao Gun's fall. The Tianma Xingkong throne was no longer driven by its master, and could not see the previous battle for a while. It is said that this magical weapon is a fine vehicle, and other sects cannot refine it. However, as it is unique to the Jinnan Xiao family, even if others come, they will not be able to refine it for their own use.
What's more, she still has the Ruyi Tianzhou in hand, so she doesn't need to worry about this kind of thing when going out.
After looking at the slaves who were kneeling and whimpering, Zhao Shun thought for a moment, then simply cut the grass and roots and dealt with them all.
Now she is still in the East China Sea. Under the influence of Taiyuan, she has killed the direct disciples of the six major clans. She is afraid that after a while, trouble will come to her door. Her heart sinks and she knows that she cannot stay here for a long time, so she wants to leave. The sect has been with us for decades. Now that we have overcome the tribulation and become a master, and successfully condensed the sword soul, we can go back home and return to the sect.
Zhao Chun turned around and was about to leave. At this moment, her thoughts flashed, but she remembered the Three-Eyed Demon Lord who had previously delivered the news. She shook her head and smiled. She thought she knew what the other party was planning, so she simply escaped into the sea and called the Three-Eyed Demon Lord. He came out and said: "All the disciples of Taiyuan have been killed by me. Now there is no place for me to miss you in the East China Sea. If my fellow Taoist is willing, you can leave here with me and go to make a living on land."
Hearing that Xiao Gun and others were all dead, the Three-Eyed Demon Lord suddenly felt awe-inspiring, feeling that the person in front of him was unfathomable and terrifying. However, hearing the second half of the words made him smile again, and he was very happy for a moment, saying: "Little demon is willing, willing!"
Zhao Chun was not surprised by this answer. She stretched out her hand to grab the three-way demon king. One man and one demon broke through the sea and entered an exquisite flying boat.
……
East China Sea, Baizhoulu.
As the land approached the land, the population gradually became more dense. Several Taiyuan disciples riding cranes were checking the merchant ships coming in and out and intercepting people coming and going.
At this time, they suddenly saw a shadow cast down, covering the sky and the sun, as if it was dusk for a moment. The monks below were amazed, but the leading Taiyuan disciple curled his lips and wanted to step forward to stop him, but he had not yet As soon as it moved, a red rainbow fell from the flying boat, like a meteor from the sky, bringing with it a burst of colors like the afterglow.
The Taiyuan disciple frowned. After looking at the talisman in the red rainbow, his expression immediately changed and he no longer dared to step forward.
Some people were deeply surprised by this, and some monks couldn't help but be curious and took a few glances at the talisman.
Then I saw a line of big characters above:
The true sun clears the cave sky!
But then I thought about it, Xiao Gun's death actually had something to do with him.
By the time he arrived, Xiao Gun already felt that a disaster was coming, so he placed a sacrifice on the top of the Taoist platform, hoping to use the Taoist platform to force him to defeat Zhao Chun. Seeing how exquisite and magnificent his Taoist platform is, I am afraid that he has already understood the meaning of Taoism and entered the stage of enlightenment. After cultivating externally, the monks sacrificed the Tao platform during the fight, most of which were just to promote the transfer of elixirs and increase the magic power of their own essence, energy and spirit. The Tao platform was used to directly smash and crush them, but it was a discussion of life and death. At least one party will be defeated, at worst it will hurt both parties.
After the monks overcome the tribulation and become infants, they begin to rely on the true infant to gain some touch on their own path. At this stage, the vast majority of people are still in ignorance and have little or even vague understanding of their own path. A very small number of them are still ignorant. Only the proud ones of heaven can touch the true knowledge and understand the meaning of Tao at this stage. Within the Zhaoyan Sect, Guan Boyan is such a genius, and he can be said to be unique among the Inner Sect.
After the externalization stage, the monk's acquired spiritual wisdom can grow. Especially after opening up the spiritual barrier of Shinto, the understanding of the Tao becomes more acute and profound. Those who understand the meaning of Tao at this stage can be regarded as having made a step toward spiritual enlightenment. The first threshold of realm. It can be said that if external monks cannot understand the meaning of the Tao, they will have no hope of reaching the higher realms throughout their lives.
The so-called discussion of life and death is to abandon all kinds of magical powers and magic, and only use the Great Dao to discuss the laws of life and death.
When the enemy and we use Tao platforms to clash, what matters is not the level of magic power, but the understanding of the Tao. The Mahayana Tao has always been superior to the Hinayana Tao, and those who have a deeper understanding of the Tao have overtaken those with a meager understanding. It is for this reason that the Mahayana path makes practitioners flock to it. However, there are pros and cons in everything, and the Mahayana path is far more difficult to understand than the Hinayana path.
Sometimes when talking about life and death, Hinayana prevails over Mahayana, and the root cause lies in the monks themselves.
Xiao Gun understands the meaning of the wind and thunder, and he belongs to the Mahayana way. If nothing goes wrong in the future, he will most likely become a great master of the gods. Using this as a basis, he can deal with Zhao Xun, an infant whose soul has not yet fallen. It should be easy for a monk in the early stages of externalizing concentration.
It's just that sword cultivation is different.
This monk reaches the great road and does not need to rely on the True Infant. Sword Intent, the last of the five realms of Sword Dao, contains a bit of true knowledge of the Dao you are cultivating. Therefore, the moment a sword cultivator understands Sword Intent, he has entered the Tao. Since then, breakthroughs have been made in practice, which means constantly understanding the way of swordsmanship and seeking true knowledge. This seems easy for ordinary people, but after the sword intention, there are three realms: heart, soul, and domain. If you can't break through, you will stop on this path. It can be said that there is no shortcut.
Unlike methods such as Dharma cultivation, there are also methods of accumulating magic power and slowly charting the path.
If the sword cultivator does not enter the realm of the sword's spirit, he will externalize his stagnation, and if he does not enter the realm of the sword's soul, there will be no hope of immortality.
Xiao Gun could not have imagined that not long after Zhao Chun broke through the external form, he would successfully join the ranks of Sword Soul Realm monks. He desperately wanted to fight with his own Mahayana Way. When he met the sword servant of the God Killing Sword Way, he was naturally defeated. be destroyed. And if he hadn't taken the initiative to discuss life and death, he would have died so quickly!
Zhao Xun pressed the sword spirit, called the sword servant to turn around, raised and lowered his two fingers together, and saw the sword light intertwined to kill, cutting Xiao Gun's body into pieces, scattering into the sky.
After finishing the matter at hand, she escaped and found herself in the calm sea again.
Zhao Shun and Taiyuan and others were fighting in Ruyi Tian, and monks outside Yuntian could not get a glimpse of it. When Xiao Gun arrived this time, in addition to five of his fellow disciples, there were also a number of servants, all of whom were waiting in his car. Now that the restriction was lifted, someone came from the sky, and many servants filed out of it. A look of panic.
The leading maid looked up and saw a black shadow coming towards her, landing in front of her with a thump.
The thing was covered in blood. When she bent down to take a closer look, her legs suddenly became weak with fear. She couldn't help but slumped to the ground and screamed: "Yes, it's Young Master..." It turned out that the thing in front of her eyes was... It is Xiao Gun's head, and his facial features can still vaguely remind people of his aloof and aloof expression!
Now that Xiao Gun is dead, there is no doubt who the figure coming from the sky is.
Zhao Shun stood in the sky and looked towards the servants. At this moment, they were all trembling because of Xiao Gun's fall. The Tianma Xingkong throne was no longer driven by its master, and could not see the previous battle for a while. It is said that this magical weapon is a fine vehicle, and other sects cannot refine it. However, as it is unique to the Jinnan Xiao family, even if others come, they will not be able to refine it for their own use.
What's more, she still has the Ruyi Tianzhou in hand, so she doesn't need to worry about this kind of thing when going out.
After looking at the slaves who were kneeling and whimpering, Zhao Shun thought for a moment, then simply cut the grass and roots and dealt with them all.
Now she is still in the East China Sea. Under the influence of Taiyuan, she has killed the direct disciples of the six major clans. She is afraid that after a while, trouble will come to her door. Her heart sinks and she knows that she cannot stay here for a long time, so she wants to leave. The sect has been with us for decades. Now that we have overcome the tribulation and become a master, and successfully condensed the sword soul, we can go back home and return to the sect.
Zhao Chun turned around and was about to leave. At this moment, her thoughts flashed, but she remembered the Three-Eyed Demon Lord who had previously delivered the news. She shook her head and smiled. She thought she knew what the other party was planning, so she simply escaped into the sea and called the Three-Eyed Demon Lord. He came out and said: "All the disciples of Taiyuan have been killed by me. Now there is no place for me to miss you in the East China Sea. If my fellow Taoist is willing, you can leave here with me and go to make a living on land."
Hearing that Xiao Gun and others were all dead, the Three-Eyed Demon Lord suddenly felt awe-inspiring, feeling that the person in front of him was unfathomable and terrifying. However, hearing the second half of the words made him smile again, and he was very happy for a moment, saying: "Little demon is willing, willing!"
Zhao Chun was not surprised by this answer. She stretched out her hand to grab the three-way demon king. One man and one demon broke through the sea and entered an exquisite flying boat.
……
East China Sea, Baizhoulu.
As the land approached the land, the population gradually became more dense. Several Taiyuan disciples riding cranes were checking the merchant ships coming in and out and intercepting people coming and going.
At this time, they suddenly saw a shadow cast down, covering the sky and the sun, as if it was dusk for a moment. The monks below were amazed, but the leading Taiyuan disciple curled his lips and wanted to step forward to stop him, but he had not yet As soon as it moved, a red rainbow fell from the flying boat, like a meteor from the sky, bringing with it a burst of colors like the afterglow.
The Taiyuan disciple frowned. After looking at the talisman in the red rainbow, his expression immediately changed and he no longer dared to step forward.
Some people were deeply surprised by this, and some monks couldn't help but be curious and took a few glances at the talisman.
Then I saw a line of big characters above:
The true sun clears the cave sky!
